Sharh Tahawiyyah Page 288 !!exclusive!! Jun 2026
Page 288 of the Ibn Abi al-Izz commentary on Sharh Al-Aqidah At-Tahawiyyah (translated by Ansari) explores the definition of Iman (Faith) and Islam, specifically debating whether actions are included in the definition of faith. The section presents a critical analysis of theological perspectives on salvation, highlighting the differences between Ahl al-Hadith and the Hanafi school regarding whether faith is static or fluctuates, a section noted for its dense, academic tone. For more details, visit Internet Archive . Full text of "Sharh Aqeedah Tahawiyyah" - Internet Archive
stands as one of the most vital authoritative guides on classical Sunni orthodox theology ( Aqidah ). Originally drafted by Imam Abu Ja'far al-Tahawi (239–321 AH) , this core text provides a comprehensive defense of the foundational creeds held by the Ahl al-Sunnah wal-Jama'ah . Centuries later, the classical scholar Ibn Abi al-Izz al-Hanafi (731–792 AH) penned the most universally celebrated commentary ( Sharh ) on this work.
A recurring theme in this section of the text is the delicate balance between Tathbit (affirming what Allah has affirmed of Himself) and Tanzih (negating any resemblance between the Creator and the creation). Ibn Abi al-Izz uses this portion of the commentary to explain that affirming divine attributes—such as Allah's Knowledge, Will, Power, or His Ascendancy ( Al-Uluww )—does not imply comparing Him to human beings ( Tashbih or Tajsim ). 2. Refutation of the Jahmiyyah and Mu'tazilah
:The commentary clarifies that the Arsh is the highest point of creation. To deny that Allah is above the heavens is to deny the explicit text of the Quran. sharh tahawiyyah page 288
The core text, Al-Aqidah al-Tahawiyya , was originally compiled in the 10th century by the Egyptian scholar Imam Abu Ja'far al-Tahawi . His goal was to outline the consensus ( ijma ) of the mainstream Muslim community—the Ahl al-Sunnah wa al-Jama'ah —according to the methodology of the early scholars of Iraq: Imam Abu Hanifah, Abu Yusuf, and Muhammad al-Shaybani.
Another pivotal section frequently found in this part of the text analyzes what constitutes true faith. The commentary navigates the historical discussions between different schools:
: Ibn Abi al-Izz cites Abu Muti’ al-Balkhi’s report where Imam Abu Hanifa is asked about a person who says, "I do not know whether my Lord is in the heavens or on the earth." Page 288 of the Ibn Abi al-Izz commentary
Who claimed that actions have no impact on faith whatsoever. For further study, you can access the full Sharh Al-Aqidah At-Tahawiyyah on the Internet Archive or check specialized retailers like The Islam Shop Hanafi versus Ahl al-Hadith
A major portion of the commentary deals with balancing textual affirmation ( ithbat ) with the denial of human likeness ( tanzih ). The text systematically refutes two extremes:
A major component explored at this juncture of the Sharh is the relationship between belief in the heart and physical deeds: Full text of "Sharh Aqeedah Tahawiyyah" - Internet
Below is a structured review and analysis of the themes covered on this page, highlighting its theological weight and its implications in Islamic creed ( cap A q i d a h 📖 Context of Page 288 Page 288 heavily cites a famous narration involving Imam Abu Hanifa
The most perfect Awliya are simply those who are the most obedient and closely adhering to the Prophet Muhammad’s law.
Understanding Allah’s Elevation (Al-Uluw): Insights from Sharh al-Aqeedah al-Tahawiyyah, Page 288