Manusmriti Chapter 9 Verse 225 Info
In ancient Indian political thought, the primary justification for the existence of a king and a state is the prevention of Matsyanyaya (the law of the fish, where the big fish eat the small fish—anarchy). The king’s primary duty is to maintain Dharma , ensuring that citizens can live, work, and worship in safety. Verse 225 highlights a proactive approach to national security. Rather than waiting for a major crime to happen, Manu advocates for the removal of the environmental catalysts of crime. 2. Banishment as a Penal Tool
The Vīramitrodaya (Rājanīti) and Vyavahāra-Bālambhaṭṭī cite verse 225 alongside texts by Bṛhaspati to clarify that the primary target of this verse includes individuals who actively scam the populace through illicit rituals, poisonous herbs, or counterfeit magic.
: In Hindu epics like the Mahabharata , gambling is depicted as a catastrophic vice that can topple kingdoms (as seen in the downfall of the Pandavas). Manu’s strict stance on gambling houses reflects a cultural warning against addictive vices that break the family unit.
provide deeper context on why these individuals were singled out: Gamblers (Kitavān): manusmriti chapter 9 verse 225
Manusmriti Chapter 9 Verse 225, with its emphasis on familial and social responsibilities, continues to influence contemporary Indian society. The verse's message of prioritizing the well-being of family and dependants during times of crisis resonates with modern Indian values of family and community.
People who exhibit inherent cruelty, sadism, or a predisposition to violent crimes against humans and animals.
1. The Ideal of a Harmonious State ( Ramrajya / Dharmic State ) Rather than waiting for a major crime to
Gamblers or cheats. In ancient Indian jurisprudence, gambling ( dyuta ) was viewed not just as a vice, but as a major source of civil unrest, theft, and financial ruin for families.
Individuals engaged in systemic speculative wager systems.
kitavān kuśīlavān krūrān pāṣaṇḍasthāṃśca mānavān | vikarmasthān śauṇḍikāṃśca kṣipraṃ nirvāsayet purāt || 225 || Verse Translation and Breakdown : In Hindu epics like the Mahabharata ,
While the modern world operates on different legal principles, this verse highlights a timeless concern for any leader: how to balance individual freedom with the collective need for a peaceful, orderly environment.
Historically, this term often referred to actors, dancers, or musicians who were sometimes viewed with suspicion due to their transient lifestyles or association with immoral activities, although this interpretation varied.
Udvāhayitvā śrotriyaṁ bhūtvā caiva dvijottamaḥ। Prayacched duhitaraṁ tasmai yastu syād guṇavattaraḥ॥ 225 ॥
Categorizing entertainers ( kuśīlavān ) alongside violent criminals ( krūrān ) highlights an ancient anxiety regarding nomadic, non-agrarian communities who did not fit easily into taxable, settled social structures. Today, the arts are recognized as vital components of culture and free expression.